SACRIFICE OF PRAISE

Question: "What does it mean to give a sacrifice of praise (Hebrews 13:15)?"

Answer: Hebrews 13:15says, "Through Jesus, therefore, let us continually offer to God a sacrifice of praise--the fruit of lips that openly profess his name." The terms "sacrifice" and "praise" might seem to be opposites. We think of sacrifice as offering something at great cost to ourselves. Praise, on the other hand, sounds joyful as it bubbles from a grateful heart. However, in the spiritual realm, sacrifice and praise are intertwined.

Praise does not always cost us something. We praise our dogs for fetching the ball and people for a job well done. Praise is often our response to some action that directly benefits us, and we feel generous because we extend it. We often find it easy to praise God from the same motivation. When He has blessed us, helped us, and protected us, we feel generous toward Him. We can sing, worship, and talk about how good He is because we can see it. That kind of praise, although worthwhile, does not cost us anything. It is not a sacrifice.

Then there are those times when God did not come through the way we thought He would. The medical test comes back positive. The spouse wants a divorce. A child is wayward. The mortgage company calls in the loan. God seems very far away, and praise is the last thing to bubble up from our hearts. We can't see His goodness, and circumstances scream that He has forgotten us.

To praise God in those times requires personal sacrifice. It takes an act of the will to lay our all on the altar before a God we don't understand. When we bring a "sacrifice of praise," we choose to believe that, even though life is not going as we think it should, God is still good and can be trusted (Psalm 135:2; Nahum 1:7). When we choose to praise God in spite of the storms, He is honored, and our faith grows deeper (Malachi 3:13-17; Job 13:15).

The command in Hebrews 13:15says that this sacrifice is to be offered "continually." Our praise of God is not to be based on our opinion of His job performance. Praise cannot be treated as a "reward" we give God for His obvious blessings. Isaiah 29:13says, "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me." Real praise continues regardless of circumstances. It flows continually from a worshiping heart in good times and bad (Acts 16:23-25).

The "sacrifice of praise" comes from a humble heart that has been purified by fire. It rises from a spirit that has chosen to honor God in spite of the pain that life is causing. Psalm 51:16-17expresses this idea best when it says, "You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise."

Question of the Day 3/23/2015

Question: "What is the favor of God, and how can I get it?"

Answer: The best definition of the word favor is “demonstrated delight.” The favor of God can be described as “tangible evidence that a person has the approval of the Lord.” When we favor someone, we want to be with him or her. We delight in him. We connect with her in a way we don’t connect with everyone. We usually favor people who also favor us. In the same way, God shows favor to the ones who delight in, connect with, and give honor to Him. Isaiah 66:2 says, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.” Second Chronicles 16:9 says, “For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong on behalf of them whose heart is perfect toward him.” To be “perfect” toward Him means we seek His favor more than we seek the favor of anyone else, even ourselves.

God seeks out those who love Him and love His commands so that He can bless, guide, and protect them (Psalm 37:23; Proverbs 3:5–6). This does not mean that everyone who is prosperous or healthy has found favor with God (Jeremiah 12:1; Psalm 37:7; 73:16). Nor does it mean that those whom the Lord favors will never suffer difficulties. Many people in the Bible had the Lord’s favor but also suffered hardship (2 Corinthians 6:4; Acts 14:22; 20:23; 1 Peter 2:19). Heroes such as Noah (Genesis 6:8), Moses (Exodus 32:11; 33:13), Daniel (Daniel 10:19), and Mary (Luke 1:28) were favored of the Lord, but they also struggled with difficulties like anyone else.

Those who are favored of God know that God is with then and that nothing can happen to them apart from His good purpose (Romans 8:28). They have His ear as they walk through dark valleys (Psalm 34:15) and know that their struggle to remain true to Him will not go unrewarded (Matthew 10:42; Revelation 2:10). In addition to outward evidences, God’s favor can be felt in the spirit. When we have the favor of the Lord, we rest in quiet confidence that our sins are forgiven (Romans 4:7), we are within the plan of God (Psalm 86:11), and that He is there for us at all times (Isaiah 41:10; Matthew 28:20). We walk with God as with our closest friend. We begin to see and appreciate the little blessings that God provides for our enjoyment—blessings that we once took for granted.

The Lord invites us to seek His favor (Psalm 119:58, 135; 2 Kings 13:4; Jeremiah 26:19; Zephaniah 2:3). When we seek His favor, we humble our hearts before Him (2 Kings 22:19); seek Him for Himself, not just for the blessings He gives (Jeremiah 29:13); and arrange our lives around loving Him with all our heart, soul, mind, and strength (Mark 12:30; Luke 10:27). We seek first His kingdom and righteousness (Matthew 6:33).

One way to obtain favor from the Lord is to seek wisdom. Proverbs 8:35 says, “For those who find me [wisdom] find life and receive favor from the LORD.” Psalm 5:12 says, “Surely, LORD, you bless the righteous; you surround them with your favor as with a shield.” Finding favor with the Lord keeps our lives and thoughts pure because we desire to please Him more than we desire to please ourselves. Hebrews 11:25 says of Moses, “He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.” When the same can be said of us, we know we have found favor with God. His delight in us will be demonstrated.


Read more: http://www.gotquestions.org/favor-of-God.html#ixzz3Y9jIHJV4

Question of the Day: 4/22/2015

Question: "What is the difference between God's sovereign will and God's perfect will?"

Answer: When speaking of God’s will, many people see three different aspects of it in the Bible. The first aspect is known as God’s decretive, sovereign, or hidden will. This is God’s "ultimate" will. This facet of God’s will comes out of the recognition of God’s sovereignty and the other aspects of God’s nature. This expression of God’s will focuses on the fact that God sovereignly ordains everything that comes to pass. In other words, there is nothing that happens that is outside of God’s sovereign will. This aspect of God’s will is seen in verses like Ephesians 1:11, where we learn that God is the one “who works all things according to the counsel of His will,” and Job 42:2, "I know that You can do everything, And that no purpose of Yours can be withheld from You.” This view of God’s will is based on the fact that, because God is sovereign, His will can never be frustrated. Nothing happens that is beyond His control.

This understanding of His sovereign will does not imply that God causes everything to happen. Rather, it acknowledges that, because He is sovereign, He must at least permit or allow whatever happens to happen. This aspect of God’s will acknowledges that, even when God passively permits things to happen, He must choose to permit them, because He always has the power and right to intervene. God can always decide to either permit or stop the actions and events of this world. Therefore, as He allows things to happen, He has “willed” them in this sense of the word.

While God’s sovereign will is often hidden from us until after it comes to pass, there is another aspect of His will that is plain to us: His preceptive or revealed will. As the name implies, this facet of God’s will means that God has chosen to reveal some of His will in the Bible. The preceptive will of God is God’s declared will concerning what we should or should not do. For example, because of the revealed will of God, we can know that it is God’s will that we do not steal, that we love our enemies, that we repent of our sins, and that we be holy as He is holy. This expression of God’s will is revealed both in His Word and in our conscience, through which God has written His moral law upon the hearts of all men. The laws of God, whether found in Scripture or in our hearts, are binding upon us. We are accountable when we disobey them.

Understanding this aspect of God’s will acknowledges that while we have the power and ability to disobey God’s commands, we do not have the right to do so. Therefore, there is no excuse for our sin, and we cannot claim that by choosing to sin we are simply fulfilling God’s sovereign decree or will. Judas was fulfilling God’s sovereign will in betraying Christ, just as the Romans who crucified Him were. That does not justify their sins. They were no less evil or treacherous, and they were held accountable for their rejection of Christ (Acts 4:27-28). Even though in His sovereign will God allows or permits sin to happen, we are still accountable to Him for that sin.

The third aspect of God’s will that we see in the Bible is God’s permissive or perfect will. This facet of God’s will describes God’s attitude and defines what is pleasing to Him. For example, while it is clear that God takes no pleasure in the death of the wicked, it is also clear that He wills or decrees their death. This expression of God’s will is revealed in the many verses of Scripture which indicate what God does and does not take pleasure in. For example, in 1 Timothy 2:4 we see that God desires all men to be saved and to come to the knowledge of the truth,” yet we know that God’s sovereign will is that “no one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day” (John 6:44).

If we are not careful, we can easily become preoccupied or even obsessed with finding the “will” of God for our lives. However, if the will we are seeking is His secret, hidden, or decretive will, we are on a foolish quest. God has not chosen to reveal that aspect of His will to us. What we should seek to know is the perceptive or revealed will of God. The true mark of spirituality is when we desire to know and live according to the will of God as revealed in Scripture, and that can be summarized as “be holy for I am Holy” (1 Peter 1:15-16). Our responsibility is to obey the revealed will of God and not to speculate on what His hidden will for us might be. While we should seek to be “led by the Holy Spirit,” we must never forget that the Holy Spirit is primarily leading us to righteousness and to being conformed into the image of Christ so that our lives will glorify God. God calls us to live our lives by every word that proceeds from His mouth.

Living according to His revealed will should be the chief aim or purpose of our lives. Romans 12:1-2 summarizes this truth, as we are called to present our “bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” To know the will of God, we should immerse ourselves in the written Word of God, saturating our minds with it, and praying that the Holy Spirit will transform us through the renewing of our minds, so that the result is what is good, acceptable and perfect—the will of God.


Read more: http://www.gotquestions.org/Gods-will.html#ixzz3Y9im9fI3

All Things

Don't live in fear of making the wrong decision. Even if you walk through the wrong door with the right heart, God's will shall be done.
#allthingsworktogetherforgood

Faithful Words from the Butterfly

You are my fragile butterfly that has the wings of an eagle but you're not ready to soar.
You have to stay in your cocoon longer than most because you are just that strong. -Antoinesse

Psalm 61:8

I'll be the poet who sings your glory
and live what I sing every day.

(MSG)

Song of Solomon 8:7

Many waters cannot quench love,
neither can the floods drown it.

Peace I give to you

I will think in peace,
Speak in peace,
Knowing in my heart
That what I sow I shall also reap

Hmmm....

Genesis 6:14-16 (KJV) Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. ********************************************************************************************* I wonder could I follow such instructions to Your pleasing? #notdetailoriented #probablywhyYougivemesimplestufftodo

Proceed with Caution

Before you fall for me, remember that I have constellations written across my back and STARS that taste like berries under my skin. I have fire raging within my arteries and flowers planted between my ribs. I hold the universe within me and I will not need you...

Overheard....

"The words of a person with more hurt more than the words of a person with less." A.Muhammad

Irish Prayer

May those that love us, love us; and those that don't love us, may God turn their hearts. If He doesn't turn their heart, may He turn their ankles, so we'll know them by their limping.

Early Mourning* Prayer

Lord, I thank you for the dawn of this day. I need every ray of Sunshine and the clearness of the morning to fill my life with light. 

*because I die daily so that He may live in me